More Pages: James Page 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100


Interesting biography about a man of contradictions
Don't Miss This One!James Curtis has created a stunning work, to be savored for its detail not only about Fields but his supporting players as well. Here you will learn that in 1934 Mae West received an astounding $300,000 a picture. Be sure to look at the picture of West as a young woman on p. 397 -- she was a striking beauty, and this is the first picture I have ever seen of her at such an age.
Fields found his work -- dialogue and plots -- carefully scrutinized by his producers and directors. His were rather simple films, really -- marvelously entertaining but certainly not epics. Yet they were given the third degree. Mercifully the humor of the man survived intact, I think. And we are all richer for the experience!
If you know and love the man and his work, read this book. If you are unfamiliar with the Great Man, you may wish to get the book and a few of his films. Watch the films, then read the book. And its value will increase tenfold! Well? What are you waiting for! (wink)
GODFREY DANIELS!The book focuses on Mr. Fields personal life to a level rarely reached in more traditional biographies. The chapters on Field's childhood and early days in show business provide tremendous insight on the man he would become and explain the contradictory nature of the man. There is a sense of tragedy of a great man who begins to fade, both in physical abilities and later, mental acuity, consumed by alcoholism, an unhappy marriage and a number of failed personal relationships. The book reads like a novel as Mr. Curtis blends description and dialogue seamlessly throughout the 600+ pages.
I was struck by the revelations of W.C. Fields personal graciousness and generosity as most previous biographies of the man portray him as a rather one-dimensional caricature. Yet, like most great talents, Fields was an incredibly complex man. This biography does him, nearly 60 years after his death, justice.


A Masterpiece of a Guide
Profound yet simpleA must buy!!!
ALL IN ONEThis book contains all the info from bringing up of child to Budha'silence , love ,meditation ..etc


An Important Overview of a Century of AmericanaThe color reproductions are generous and well selected. Many of the well know Wyeth images are excluded, but in their place we are treated to images we have never seen. This is a beautiful volume and a tender one, a memento of what our childhood in the 20th Century was like before the madness currently painted hit.
amazing
For the non-art initiated, the book is a feast for the imagl

This book should have MORE than 5 stars!!!
Beautifulby James Carrington exceeded my expectations. It has everything! I'm inspired to try Carrington's methods.
The illustrations are great and the photos are beautiful. I recommend this book to anyone interested in making their oun art dolls, or even those who are just curious as to how these beautiful dolls are created.
Possibly the only guide you will ever need.Originally, I purchased this book to aid me in creating 1/12 scale fairies. Being a fairly non-artsy person when it comes to reconstructing the human form, this book was exactly what I needed. The numerous pages on facial expressions and body language are absolutely priceless for a reference for a sculptor. There are instructions on how to make armitures (the center frame of the doll) and even sufficient instructions on wigging (adding hair). All in all, this is an excellent book for someone first entering the craft, and an invaluable reference tool for the avid doll maker. Five stars.


exceptional
a must for all designersUnique and an inspiring way of "walking through" a lifestory of a successful struggle.
A Man Of Genius: James Dyson

The TruthI'd refer to it as the guide to America's struggles: Liberal quest for power vs. Republicans desire for progress.
A concise handbook in the fight against liberalism.
Another good work from Mr. Evans.

Not the Best Thing since Sliced BreadBrown is just as capable as the extremists at dismissing those he disagrees with as "mushy-minded", "bad scientists" whose views are "laughable" and whose sanity should be doubted. All those who think moral norms might have divine origin? According to Brown, they're "naively religious". All those who disagree with Brown about capital punishment? According to Brown, they just must not have studied the matter as much as he has. (For Brown, this is apparently an issue on which it is impossible for there to be an honest, informed difference of opinion.) As someone who sympathizes with both Brown and Norman Levitt on many issues but disagrees with them each on others, I have to say that it's a lot more fun to be insulted by Levitt because he does it with such style! (Incidentally, Brown's analysis of Gross and Levitt's book only seems to make sense if Levitt is on the political Right. My reading of Levitt's _Prometheus Bedeviled_ leads me to believe that that is far from the case.)
One last item: Brown writes: "Most people could achieve a high-level understanding of any branch of science, but only if several years have been devoted to its intense study." I'm not sure whether Brown classifies mathematics as a branch of science, but I see no more evidence that sufficient training could provide most people with a high-level understanding of mathematics than that sufficient training could provide most people with the ability to high jump 7 feet. I used to tell my students that intense study would undoubtedly make them successful; after seeing several hard-workers earn D's, I stopped saying that.
Democratising scienceBrown's reviews the famous "Sokal Hoax" in which a physicist scathingly exposed the limits of "postmodern" language and philosophy. He explains how the Sokal Affair raised the public consciousness about views of what science is and how it works. Brown presents and illuminates the issues with admirable clarity and logic. He is a Professor of Philosophy with a deep respect for rational thinking. Unlike some, he doesn't view "cultural relativism" as a fad. Instead, he's aware of its impact in education and the wider world of social and political life. We are daily confronted with decisions to be made. We must make them on a rational basis and not be misled by "charlatans" who would obfuscate the issues. We make decisions on the basis of the values we hold. Brown enjoins us to be clear on our values - their foundations and how they are derived. This all sounds familiar, even redundant. Brown demonstrates how easily we can be misled if we fail to pay attention to what we are encouraged to believe and how we act on those beliefs.
Brown's answer to the query in his title seems simplistic - you do. You should rule science through democracy. We all believe in democracy [at least most of us reading this book do] and we all feel we know what it means. Brown wants you to reconsider what you believe about democracy and how it should be practiced. In short, he understands that in our form of democracy, knowledge, not emotion or mythology, should rule. Brown demonstrates how "expertise" already plays a significant role in political decisions. Expertise is derived by those who employ scientific methods to increase our knowledge. Our job is to sort through differing views to determine which is most applicable to issues under consideration. He recognizes the difficulty of the task, offering step-by-step solutions to ease the burden. People need to hear "more intelligent and informed voices" in Brown's view. How to find those voices? The starting point is this book. [stephen a. haines - Ottawa, Canada]
Science rules, but does realism?It is this combination of explaining philosophical terms and political problems in a clear manner that makes this book the good read that it is. It has better explanations about the philosophy of science and such terms as naturalism, realism, rationalism, and even underdetermination than I've seen elsewhere. All this in a book written for the layman, not the expert.
The one problem I had with the book was its treatment of realism. I don't think Brown brought out the problems inherent in realism. Realism not only posits that objects exist; it posits we can know and describe their properties. What is wrong with this line of thought? Parmenides said "a thing is or it is not." Give it a linguistic turn, and one might say "description describes what is or it is not description." The complaint against realism is that historically, realistic descriptions of objects have not endured and so are not descriptions.
Look at Brown's definition of realism (96):
1.The aim of science is to give a true (or approximately true) description of reality.
2.Scientific theories are either true or false.
3.It is possible to have evidence for the truth (or falsity) of a theory. (It remains possible, however, that all the evidence supports some theory T, yet T is false.)
Accepting definition (2) as the bedrock axiom, definition (1) immediately contradicts it. "Approximately true" is false to anyone except a pragmatist. The whole point of realistic description is a complete, accurate rendering of the object. Approximation might "work," but it is not "true." Second, Brown's definition (3) is at some point arguable. What if evidence itself is conceived as a set of particular objects or relations that make up the larger object of description? Inquiring into them, one could ask what's the evidence for the truth (or falsity) of the evidential facts. The realist avoids this regress by referring to some axiomatic definition or other sort of "given." This works most of the time, but not always.
Consider Brown's statement (102) that, "One thing that cannot be overstressed here is fallibility. Objectivity does not imply certain truth. Evidence can mislead. The ancients were objective in believing in an earth-centered universe, because the available evidence strongly supported this view." Brown is wrong here. Objectivity does imply certain truth (or certainly did among ancient Greek philosophers who invented realism). I think what's being confused here is rationality and objectivity. It is a rational strategy to believe what everyone else believes. What is believed, however, is not necessarily objectively true. It was rational for ancients to believe in an earth-centered universe. It was not, however, an objective description of the universe, no matter what the "evidence" showed.
Plato made a distinction between knowledge and true belief. If I recall correctly, the philosopher-kings had objective knowledge, the enforcers had true belief. The philosopher-kings were right. They knew they were right and why they were right. The enforcers knew they were right, but didn't know why. Consequently, they were fallible in their explanations and, without the philosopher-kings to guide them, in their beliefs. Now, if scientists are fallible, what is it that allows them to know when they are right? The evidence? Brown said earlier in his definition that the evidence could all be right but the theory wrong. The realist who believes in fallibility has nothing to knowingly connect to the object. He is like the enforcer who has true belief, but not knowledge.


Tons of useful stuff for real business people
Insightful, Prescriptive, and Enjoyable
Highly Recommended!

flawless poetic mastery?
A Life Examined
Universality in Regional Voice

Don't give up on this one.
I am a JFK "junkie" and I loved this book
Fascinated
of the greatest comedians in the world . . . his career spanned the
whole of the twentieth century--in burlesque, vaudeville, the
legitimate stage, silent pictures, talkies, radios, books, and
recordings . . . only his death prevented him from also working
in television.
Fields was a man of contradictions . . . he could write brilliant
dialogue, yet manage to ad lib something hilarious . . . he was
generous with friends, though incredibly stingy with his own
family . . . he could be a pleasure to work with at times, but quite
often, he was a real pain in the (bottom).
I hadn't know all that much about him . . . now I do and found out
that his drinking was actually even worse than I had heard about.
A series of accompanying photos from different aspects
of Fields' life contributed to my enjoyment of this book.
There were several memorable passages; among them:
Comedy, Bill Fields would say, is truth--a bit of artful reality,
expressed in action or words, carefully exaggerated and brought to
a surprise finish. Fields didn't think the mechanics of a gag counted
for half as much as the sound behind it. You might coax a laugh
from a willing audience over most anything, but a gag wouldn't be
memorable without the delight of human recognition.
Booze had not yet become and integral part of the act, but Fields
made such bald-faced exaggerations in print that he was widely
thought to have an unlimited capacity. "I'm and advocate of
moderation," he told Jack Grant in Movie Classic magazine.
"For example, I never drink before breakfast. During the morning,
I have 15 or 20 highballs. Then comes lunch. But I don't eat
lunch. Bad for the waistline. I drink it instead-oh say, a gallon
of cocktails. In the afternoon, which is longer that the morning, I
have possibly 30 or 40 highballs. With dinner, I have ten or twelve
bottles of wine or something to drink. In the evening, like a case
of sherry or maybe 50 to 60 highballs." A more reliable account
of Fields' drinking came in 1951 from Norman McLeod. "After
breakfast he downed a solid glass of bourbon with one-half inch
of water in it," he told columnist Ezra Goodman. "He said he didn't
want to discolor the bourbon. He had four or five of these until
noon, He drank on the set. He was on of the few actors I knew of
who was allowed to drink on the set. Then he had lunch. After
lunch-he always ate big meals-he began imbibing again at 2:30.
He would have four or five more bourbons until 5 p.m. At 5 p.m.
he started on martinis. He'd have five or six martinis-he made a
very good martini-before dinner. He was never drunk unless
he consumed liquor after dinner. If he did, he went back to bourbon."
[Spec McClure, Hedda Hopper's leg man]
Fields was the only man or woman I ever saw who stopped the whole
set when he went into a scene. I remember one scene-a rather long
shot-at 20th in which the idiot board could not be used, nor could
Fields remember his lines. So on each take he simply improvised,
making each one vastly different. The usually bored crew, technicians,
and everybody else on the stage crowded close to observe the maestro
as he went into action. I have also seen him so drunk that two men
were required to get him into position on the set, but when "action"
was called he marvelously came to life and went through the
scene without a hitch. An assistant stood on the sidelines with
a quart malted-milk glass filled with martini in case Fields got
thirsty. This was no gag, as everyone had great respect for the
old trouper and nobody thought his leaning on gin funny. Of
course, never wrote up such things as I could feel the life
weariness in the man-and I'd never been let back on the stage
if I had.